点人溯事 · 历史人物生平行迹专题（第 69 / 74 篇）
狩野直喜京都与敦煌行迹（1868年 — 1947年 · 明治元年至昭和二十二年）
Kano Naoki: Kyoto Sinology and the Dunhuang Trail (1868 CE – 1947 CE · Meiji to Shōwa Japan)
时代跨度：1868年 — 1947年 · 明治元年至昭和二十二年
途经站点：共 9 站
起点 → 终点：熊本 → 京都
全线途经古今地名：熊本（今日本熊本） → 东京帝大汉学科（今日本东京） → 北京使馆区（今中国北京） → 京都帝国大学（今日本京都） → 敦煌学草创（今日本京都） → 欧洲调查（今日本东京启程） → 京都（今日本京都） → 京都（今日本京都） → 京都（今日本京都）。
Route Stops: Kumamoto (Kumamoto, Japan) → Tokyo Imperial University (Tokyo, Japan) → Legation Quarter, Beijing (Beijing, China) → Kyoto Imperial University (Kyoto, Japan) → Dunhuang Studies Begin (Kyoto, Japan) → Departing for Europe (Tokyo, Japan) → Kyoto (Kyoto, Japan) → Kyoto (Kyoto, Japan) → Kyoto (Kyoto, Japan).
狩野直喜京都与敦煌行迹 · 逐站时空坐标、古今地名与史料诗词详解（9 站）
生于熊本，继藩校时习馆之儒教传统，学于同力学舍；后上京入共立学校习英语。
Born in Kumamoto amid the legacy of domain-school Confucian learning, he moved to Tokyo for English and the university.
入东京帝大汉学科，师岛田篁村，承合注疏、义理、考证为一之学问；同期有藤田丰八。
At Tokyo Imperial University he studied under Shimada Kōson, inheriting a philology that fused commentary, principle and evidence.
以文部省留学生赴北京，适逢义和团起，被困使馆区两月，亲历围城；变息归国，笔记《燕尘》记其见闻。
Sent to Beijing by the Education Ministry he was trapped two months in the besieged legations during the Boxer uprising — recorded in his notes Yanchen.
就任新设京都帝国大学教授，主持中国哲学史讲座二十二年；以清朝考证学参以西方实证之法，为"京都支那学"之开山。
As founding professor at Kyoto Imperial University he held the Chinese philosophy chair for twenty-two years, marrying Qing evidential scholarship to Western positivism — the start of "Kyoto sinology".
闻敦煌石室文书事，亟为讲演介绍，撰文追踪；京都之敦煌学自此发轫，与内藤湖南同为草创者。
Hearing of the Dunhuang cave manuscripts he lectured and wrote at once — with Naitō Konan, opening the study of Dunhuang in Japan.
9月经北京、西伯利亚铁路赴欧，寓巴黎一年余，遍访伦敦、柏林诸馆，调查敦煌写卷与汉籍；归而与罗振玉、王国维考论不辍。
Over the Trans-Siberian to Paris for a year, he examined Dunhuang manuscripts across London and Berlin, deepening his friendship with Luo Zhenyu and Wang Guowei in Kyoto.
王国维寓京都与之过从，于元曲、敦煌写本论学相契；王国维称其为一代"儒宗"，狩野则年年开设元曲讲读凡十七年。
With Wang Guowei in exile nearby, they talked drama and manuscripts; Wang called him "a Confucian master of the age", while Kano lectured on Yuan drama for seventeen years.
退官后讲读不辍，获文化勋章；身后讲义由弟子编为《中国哲学史》《两汉学术考》等，京都支那学之风由此绵延。
After retiring in 1928 he lectured on, winning the Order of Culture; his lecture notes became the books that carried Kyoto sinology forward.
王国维评狩野直喜语：“一代儒宗。”Wang Guowei on Kano Naoki: "A Confucian master of the age."
12月13日病逝京都，年八十；《支那学文薮》《读书纂余》外，遗稿讲义十余种陆续刊行。
He died at Kyoto on 13 December 1947, aged eighty, leaving a shelf of posthumous lecture volumes.